Spirals within Spirals, Stones have Stories to Tell
A personal essay by James Nemec (1953-2011) - Page 5
Knowth Kerbstone K42
We moved on, I glanced at another stone. She didn't bother to comment on this stone.
There were no spirals or lines carved on it, only discreet sets of circles.
I thought of those who had carved it. Were those circles carved by one person or
by many? They seemed pretty much the same circles. Maybe it was one person.
If so, what was that person like? I reflected upon music again. For me, even
plastic art is not so much about the design, composition, or shape, however
delightful and pleasant these might be, it was about the feeling coming
from the work of art itself. In music, there is a transmission of feeling
to the listener. In the plastic arts, there is a transmission of feeling to the beholder.
What was this feeling from this stone with circles? Who would ever know?
The tour guide kept moving us forward. I shrugged my shoulders. Leave it
to the authorities, I thought. But there didn't seem to be any authorities
around, and no one seemed to have really gotten what this place was about.
With this insight, I felt giddy with excitement. It was time to explore.
I would do this the same way I would work with a client, or with the
dolphins in the Bahamas. I would remain as alert, attentive and as
open to what would arise as I could. I would have no judgment on what
I might experience at this ancient site. I trundled on, keeping up the rear.
I noticed spiral after spiral, seemingly a main motif. Just the spirals, to
a mind of an earlier age filled with folklore, could possibly look like
snakes. Saint Patrick might have driven the Celts out, but he did not
drive out these spirals! For what were the
"snakes" but these spiral
designs in the rocks that the early Christians did not understand? Who
grokked them? Who could get what these designs were, not to mention the
zigzags, circles, then or now? I again considered what Eileen had said.
There are no literal snakes in Ireland. In any event, Ireland is not known for them.
I lifted my eyes to see a group of stones that would soon provide our entrance
into the Knowth mound. How long it would it be before we could go inside?
My thoughts of Saint Patrick and spirals morphed in my imagination into the
recent book 'Touch the Ocean: The Power of Our Collective Emotions'.
As I mentioned before, the book shows how this core physiological system, called
the craniosacral system, can release and
"unwind" even in a spiral fashion.
It is the craniosacral system itself that unwinds, much like a full garden hose
that has been crimped and suddenly releases. To use an image from the great-grandfather of craniosacral,
Dr. William Garner Sutherland, an unwind is much like a 20th century watchband that has become too
tight and suddenly releases, lets go, unwinds
Recall, I had been doing craniosacral therapy for some years with clients in the
ocean, and with dolphins
in Port Lucaya, near Freeport, in the Bahamas. Not long before writing the book,
I observed that when the craniosacral system would let go and open in the ocean,
it would tend to move the client's body in the shape of a spiral. I'd hoped then
that I wasn't the only craniosacral practitioner who had observed this at the time.
But many others did know that the human body could accumulate tensions and blockages
over time that are not good for it. This energy can then become frozen in the tissues,
sometimes as
"tissue memories." When given a chance, the body in its wisdom can
recognize these as blockages, and in doing so, allow this held or frozen energy
to thaw and release and unwind. The body doesn't always move in a spiral as it
throws this old, frozen energy off, but it can, and so the image of the spiral was
key for me even before coming to Knowth.
Spiraling impressions continued to run through me. I told myself I was taking this tour much too seriously.
I needed to relax and just enjoy myself. After all, I was in Ireland!
We walked around the remains of a small mound to the left, which we briefly examined.
Then we walked toward a set of upright
wooden pillars. They looked like a group of telephone poles.
Our guide told us that no one knew what these pillars were for, or from what era,
but that they had been reconstructed here from the
"post-hole" remains at the base.
She was not at all clear on her facts here. Or I wasn't listening to her.
The postholes under the pillars were placed either in 3500 BC, 3 to 5 hundred
years before the ancients ever built this place, or they were placed much later
around 2800 BC. All I knew was that I got a bad feeling from them. I couldn't get why, exactly.
Was it mere thought association? This was wood and not stone. These wooden pillars
looked intrusive in this place. Not to mention the horrific images of torture by
pillory from history, Joan of Arc burned at the stake. I tried to discount my
feelings as absurd. I tried to make a joke of it to myself,
"just telephone poles."
But where did this darker feeling of energy come from now? The Christians?
The Normans? And how could I presume to know? Well, I couldn't know, could I?
This didn't stop my flood of feelings. Could this dark feeling have come from
the time when the Celts were expanding in military might? Or did it originate
from a time even before the building of Knowth? This was all very subjective.
I thought of the movie, Patton, and General S. George Patton inspecting the battlefields of his past.
The Great Mound at Knowth
I slipped past the others to walk among the pillars myself. Was I still too much
in my head? Then I got more of a bad feeling. It was curious because I got this
bad feeling only in this one physical location at Knowth. Again, it was just
energy, I told myself. But it wasn't at all the clean, clear energy of the
original builders. It felt like it had been magic, in the worst sense of the
word, magic gone awry. It felt more like it came from the Celts, but again,
how could it have been the nice Celts? The Celts loved the Earth and they
were peaceful…or something. Maybe it was from the Normans, but the Normans
were too recent in the history here. The postholes were older in the history
than the Normans, and so was the feeling.
The other tourists didn't seem to be bothered. The elderly man in the
Irish Rover hat yawned and smiled to his wife. It was just another stop on the tour.
I didn't have a cellphone or I-phone or Blackberry for immediate access
to go online and fact check, but perhaps this was for the best? I had
nothing to place between myself and the direct experience of the place.
My imagination started to work again. I wondered if the Celts were the same
as the Druids? Like most tourists, I would often confuse the Celts with
the Druids, and the Druids with the Celts, and had forgotten the Druids
came later in history and were associated with the monument of
Stonehenge in England. I'd noted at the
Visitor's
Centre that Knowth was built 1,000 years before Stonehenge. The earliest beginnings
of Stonehenge were around 2,500 BC. The Druids were not the same as the
Celts,
I reminded myself with some relief. Or were they? I couldn't shake this feeling.
I could wish I'd taken a camera along with a Wikipedia function. The thought
of the Druids and their later generation practices of ritual magic unsettled me.
Who had screwed up? I wondered.
I noticed that Eileen had backed away from the pillars at this point to
lie down in the grass and look at the sun. Maybe she had felt it too? My
intuitive sense was that the Elder, original Celts here had wisdom.
I couldn't know why. Or perhaps it was the earlier, Beaker people,
who had carried the wisdom, for they were closet to the ancients in the history of Knowth.
It seemed to have something to do with the wrong kind of worship, worship gone bad.
Now, as I let the impressions spiral, somebody's descendants forgot the
lessons of their Elders and this somebody turned something, say, the mounds,
into a religion, a bad religion which clouded the expression and the
intention of the original builders. Perhaps with the worship of the
mounds as external objects, this later group was then scattered to
the winds by corruption. By corruption, I mean a corruption of the
awareness -- the very awareness that Newgrange was built to keep us
mindful of. If
the Celts, or the
Celtic Druids, or whoever, had kept
to the ways of their wise first Elders, I reflected, and to the
fine-tuned, sharpened intent of the original builders before them,
then they too would have continued to carry the ancient light of wisdom
and understanding. I smiled to myself. And old Saint Patrick might never
have been able to drive the Celts out of here! Or the snakes out of Ireland!
What if it happened long before Knowth was made?
Something had gone very wrong here, who knew what or when? Our tour guide
had no answers. I remained keenly attuned to the land that was surrounding
me, teasing out the stories I was hearing from our guide. Was this dark
event a spur to inspire the original builders to the creation of Knowth,
of Newgrange? No one that day seemed to know exactly when the postholes
were built. I was on my own. I continued to the check out the flows
and impressions arising within for myself. If one is to be sincere,
true and not false, one must check everything out for oneself in one's own
experience, otherwise, live a life that is someone else's, a life second-hand.
To do this requires trust in one's own reserves of intelligence, strength, and
often, information in the form of a higher order of teaching from someone
older and wiser to learn how to learn to do this well.
Who knew?
Later,
I asked my friend why she departed the tour to lie in the grass. What she said disturbed me.
Her feeling was that people had been burned and beheaded in the place of the pillars.
She felt a sense of blood everywhere. Did she think it was the later Celts? I asked her.
She wasn't so sure about that. She said, honestly, she didn't know who it was. Nevertheless,
her sense remained that the cleanest energy here was from the original builders and that
it was still very alive, available, present.
Here, in this tainted part of the place,
this place of the pillars, I again got a sense of the urgency at work for the original
builders of
Newgrange,
Knowth,
Dowth. Again, it seemed that Newgrange was a symbol
built to remind us to observe, moment by moment. Knowth, I now began to suspect, a symbol
built by the ancients for us to remember to remember. Letting my mind run without
censure, whenever these postholes were placed, or by whom, it seemed the ancients knew
things could go very wrong. If nothing else, the postholes, or at least the image
of the wooden pillars, created a contrast of shapes, if you will. Now, it seemed my
friend and I had been in the presence of some kind of ancient teaching. What was
that teaching? Was it all around us? It couldn't be seen by seeing it. It couldn't be
known by knowing it. It couldn't be forced to perform on command. Whatever our tour
guide might be saying, and without knowing it, I was soon to encounter events on the
order of the mystical. Would it be an integral experience on the level of
Bucke's cosmic consciousness?
If only one taste?
Well, here I am! I said to myself, and smiled. What can I learn today?
"Keep up, keep up!" shouted the guide.
"Now, we will go inside the mound."
I took one look back to find Eileen, but I couldn't see her anywhere.
I fell in behind the line of tourists and flashing cameras.
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